Luke 17:21. οὐδὲ ἐροῦσιν, neither shall they say) viz. https:https://www.studylight.org/commentaries/jfb/luke-17.html. NASB E-Prime I incline to the latter, as differing from those that think these words were spoken with a peculiar respect to the disciples; I rather think them a reply to the Pharisees, as corrective of their false notion and apprehension of the Messiah, as if he were yet to come, and to set up a temporal principality; for it is said, Luke 17:22, And he said unto the disciples, as if he did but then specially apply his discourse to them; en hmin thus signifieth, Luke 7:16 John 1:14. "Within" is translated from entos, used only twice in the New Testament. . Share your own thoughts. Luke and the reader both know … Continue reading "Commentary on Luke 3:15-17, 21-22" See this fully explained on Matthew 3:2; (note).. This seems somewhat enigmatic, but if we take what He says literally, He implies that He will return at a place of great carnage. The kingdom of Soul. His reply to the Pharisees is rather curt: "You won't be able to discern the coming of the Kingdom because you haven't recognized that I am its chief representative, though I have been among you.". Anab. Do not vomit a copy/pasted wall of text. Neither shall they say,.... Or shall it be said by any, making their observations, and pointing to this, or that place: lo here, or lo there; in this, or that place, country or city, the kingdom of God is set up; the throne of the Messiah is there; and there are the "regalia", or ensigns of his regal power; no such thing will fall under the observations of man, not but that this would be said, and was said by some persons, as it is suggested it should, Luke 17:23 and it appears from Matthew 24:26 that some would say he was in such a wilderness, and others, that he was in some private retirement in a house, or that he was in such a town or city; as particularly it was said in Adrian's time, that he was in a place called Bither, where Bar Cochab set up himself for the Messiah: but the sense of the words is, that no such thing ought to be said; and if it was said, it would not be true; nor should it be credited: and the Cambridge copy of Beza's adds, "believe not"; as in Matthew 24:26. for behold the kingdom of God is within you: in the elect of God among the Jews, in their hearts; it being of a spiritual nature, and lying in righteousness, and peace, and joy in the Holy Ghost; in the dispossession of Satan, the strong man armed; in the putting down of the old man, sin, with its deceitful lusts, from the throne; and in setting up a principle of grace, as a governing one; and so escapes the observation of natural men, and cannot be pointed at as here, or there: hence it appears, that the work of grace is an internal thing; it is wrought in the hearts of men; it has its seat in the inward parts, and is therefore called the inner, and the hidden man: it does not lie in words, in an outward profession of religion: it is oil in the vessel of the heart, and is distinct from the lamp of a visible profession; it does not lie in external works and duties, but it is an inward principle of holiness in the soul, or spirit of man, produced there by the Spirit of God, and is therefore called by his name, John 3:6 and it also appears to be a very glorious thing, since it is signified by a kingdom: it is a rich treasure; it is gold tried in the fire, which makes rich; it is an estate, that good part, and portion, which can never be taken away; it is preferable to the greatest portion on earth men can enjoy; even the largest and richest kingdom in the world is not to be compared with it; it is a kingdom which cannot be moved; and as it is glorious in itself, it makes such glorious who are partakers of it: "the king's daughter is all glorious within", Psalm 45:13 and it is high in the esteem of God; it is the hidden man of the heart, but it is in his sight; it is in his view, and is in his sight of great price: it is likewise evident from hence, that it has great power and authority in the soul; it has the government in it; it reigns, through righteousness, unto eternal life; and by it, Christ, as king of saints, dwells and reigns in his people. Biblical Commentary (Bible study) Luke 3:15-17, 21-22 EXEGESIS: LUKE 1-3. Or, it is among you, but that you cannot see wood for trees. It will be as it was in the days of Noah and Lot (verses 26-30). It is employed for that which is “within,” as contrasted with that which is “without,” as in Matthew 23:26, and in the LXX. "George Haydock's Catholic Bible Commentary". BibliographyGill, John. Luke 17:21 New Living Translation (NLT). "Commentary on Luke 17:21". BibliographyHaydock, George Leo. Jesus did this when he spoke in the *synagogue at Nazareth (4:16-30). (188) For behold ( ἰδοὺ γὰρ) does not belong to (stand under) ἐροῦσιν, they shall say.— ἐντὸς, within) Ye ought not to look to times that are future, or places that are remote: for the kingdom of God is within you; even as the King Messiah is in the midst of you: John 1:26 [“There standeth one among you ( μέσος ὑμῶν) whom ye know not”], Luke 12:35. Because God's Kingdom certainly did notoriginate with the conception or birth of the human Jesus. The race of man, irrespective of local boundaries, irrespective of governmental divisions, acknowledges the supremacy of their dominion. Romans 14:17 The Kingdom of God is not meat and drink, but righteousness and peace and joy in the Holy Ghost. Luke 5:17a. John 3:5 καὶ χρήματα καὶ ἄνθρωποι ἐγένοντο πάντα ἔσωσαν, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Justin Edwards' Family Bible New Testament, Cambridge Greek Testament for Schools and Colleges, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. . He is now ready to begin his public ministry and deliver his inaugural address in his own home town. And the King of the Kingdom of God is none other than the living Jesus Christ! He was in their midst, and He was within the Kingdom of God. Within you; the true reign of Christ is in the hearts of men, and it had already begun among them. Matthew 13:11 Whichever one of these options Jesus meant—or even both of them—does not negate the facts that: » The Kingdom of God certainly did reside in the Person of the human Jesus Christ. "Commentary on Luke 17:21". In the first half, John says that the one who is coming "will baptize you in the Holy Spirit and fire" (v. 16). When this is combined with John 18:36 (where Jesus declares that His Kingdom "is not from here") and many other scriptures pointing to the establishment of God's Kingdom with power at Christ's return, we can understand that it is both a present and a future reality. Whichever of us can say, "One thing I do—whether I eat or drink, whatever I do, I try to do it to the glory of God"—then of that one I assert, "The kingdom of God is within you." Nor.) Luke 17 deals with a coming judgment, but to understand what Jesus is saying, we must decide what judgment to which Jesus is referring. Luke 17:31-33 shows that, for His disciples, His coming will result in a test of faith. Read Luka 17:21 - 'Hrvatski prijevod' translation - Niti će se moći kazati: 'Evo ga ovdje!' K.J.V. Gratitude is the completion of thankfulness. ili: 'Eno ga ondje!' BibliographyBarnes, Albert. or, lo there! and it is a matter of important “news” to be able to say where he is. Even without this technical knowledge of Greek, we could have easily understood that "within" is a poor and misleading translation. Bibliography"Commentary on Luke 17:21". https:https://www.studylight.org/commentaries/fam/luke-17.html. Rather, it was actually originated and prepared millennia prior to Jesus' human lifetime. - shut up within this or that sharply defined or visible limit, geographical or ecclesiastical. Barnes' Notes, Tyndale New Testament Commentary, Expositor's Bible Commentary, The New International Biblical Commentary, and The Interpreter's Bible all agree on this conclusion. 1870. » God's Kingdom certainly does reside today in His brothers and sisters—the members of His church—by the indwelling of His Holy Spirit. or, `There it is!' In Luke 17:21 Jesus tells us that when we repent and believe, "the kingdom of God is within you". Meantime, the kingdom was actually "in the midst" of the Pharisees in the persons of the King and His disciples. "Commentary on Luke 17:21". 2 *Samaritans (enemies of the *Jews; they came from *Samaria) The *parable of the Good *Samaritan is only in Luke’s *Gospel (10:30-37). It would be silent, obscure, and attracting comparatively little notice. Luke 17:21, ESV: "nor will they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you.”" Luke 17:21, KJV: "Neither shall they say, Lo here! The kingdom of heaven is within you. John Trapp Complete Commentary. Neither shall they say, Lo here, or lo there — This shall not be the language of those who are, or shall be sent by me, to declare the coming of my kingdom. The meaning then is the same as in John 1:26; Matthew 12:28. Ta evo - kraljevstvo je Božje među vama!" A.F.V Thankfulness may consist merely of words. Irenaeus | Filed under: Etcetera, The Eucharist and Living the Eucharist | Tags: Christ is in our midst!, commentary on Luke 17:21, Eucharist is the central event of worship, exegesis of Luke 17:21 based on semantic domains, Exegetical commentary on St. Luke 17:21, Luke 17:21 … He will come suddenly when people do not expect Him to return. LUKE 17 : 21 means the expression does not make the pharisees members of the kingdom of God, but only sets before them the possibility of them being received into it. BibliographyAlford, Henry. — shut up within this or that sharply defined and visible geographical or ecclesiastical limit. 21. οὐδὲ ἐρ.…] Its coming shall be so gradual and unobserved, that none during its waxing onward shall be able to point here or there for a proof of its coming. for, behold, the kingdom of God is within you. https:https://www.studylight.org/commentaries/ain/luke-17.html. is in its nature, within your hearts. The kingdom of the mind naturally suggests man; the kingdom of the heart naturally suggests companionship and social communings; the kingdom of soul represents eternity. It is not a localized display “Here” or “There.” It is in this sense that in Luke 11:20 Jesus spoke of the kingdom of God as “come upon you” (επτασεν επ υμας ephthasen eph' humās), speaking to Pharisees. Read Luke 17:20. The heaven is in him long before he goes to heaven. It is certainly not established in its fullness on earth now. I.S.V. (2) Harmony. Matthew 23:26), and the spiritual truth expressed by such a rendering—which implies that “the Kingdom of God is … righteousness and peace, and joy in the Holy Ghost” (Romans 14:17)—is most important. E. L. Cotton, Sermons to English Congregations in India, p. 219; C. Kingsley, National Sermons, p. 176; Bishop Boyd Carpenter, Church of England Pulpit, vol. The Expositor's Greek Testament. I. The verb put without the noun is consonant with this view. (5) Through all heaven, it is the one felt Presence of Christ which is, to all hearts, all their joy; because He is there, therefore it is what it is. . Entos, translated "within," should be translated "in the midst of" or "among." 21. ἐντὸς ὑμῶν. Master! Here it is ! The kingdom of the Heart. 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